[Hidden post below: You need login to forum to see it.]
Back to the topic. Host and Guest.
- Host is the one that is there all the time, Guest is the one that comes and goes
- Host is the one that arrives first, Guest is the one that arrives later
- Host is the one that is non-moving and guest is the one that is moving
- any memebrs please feel free to add more...
This is a correct idea of Host and Guest.
Generally, modern day students of Chinese Metaphysics tend to erroneously equate 主 Host and 客 Guest to 体 Ti and 用 Yong. The Host Guest concept originated from the concept of Ti and Yong but it is not exactly the same.
Ti is translated loosely as Body or Base and Yong is Application or Utilisation.
The whole concept of Ti Yong is to dialectically separate the given factors into a Base or Body and, Application or Utilisation. The Ti Yong concept is all about derivation of a separate Body or Base where it can be Utilised as an Application Tool.
For eaxmple:
Heavenly Stems (Tian Gan) and Earthly Branches (DiZi) both combined as the Ti (Body or Base Principle). The resultant Sexagenary Cycle or 60JiaZi as the Yong (Application). In between before arriving at the resultant Sexagenary Cycle, is the Formula. Therefore between Ti and Yong is the Formula. As in:
Ti + Formula = Yong
The resultant 60 JiaZi becomes Yong or Application where it is utilised in the Chinese Calendar system as Time Indicators.
On the other hand, Host and Guest are totally different in meaning from Ti and Yong. Host can only be considered as the Base Reference Point, and Guest can only be considered as ‘the other factor’.
Guest is ‘the other factor’ in question, where the Result of its interaction with the Base Reference Point is the Focus or Subject of Analysis. To arrive at the Result, one needs to apply a given formula. This given formula is the Yong or Application Tool that also could have been derived from a Ti.
For example, fundamental XuanKong Formulas were derived from the LoShu. The Ti or Base of the LoShu was the HeTu. Therefore you can see clearly the Ti Yong of the HeTu and LoShu. The LoShu principles then became the Application Tool for derivation of analytical results.
As an example, if we are talking about a Flying Star chart’s analysis, a part that is looking at the macro effects, then the statement – “Host is the one that arrives first, Guest is the one that arrives later” is correct.
At the macro level, one form of analysis is to look at the Base or DiPan which is the LoShu and it would be considered as ‘the one who was there first’ (Host), and the Period chart or Yun Pan as the ‘just arrived’ (Guest).
Auspiciousness or inauspiousness can be analysed based on the elemental interaction between the Host Dipan and the Guest Yun Pan via a given formula.
Therefore from the examples mentioned above, one can see that the Host and Guest should not be equated to Ti and Yong.
To say that the Host and Guest concept is akin to the Parent and Child concept is erroneous and misleading.
MoonChin